Although I initially planned to spend each week of Elul looking at a different theme of the month, I've decided that for the time being I'm going to stick with teshuva, on the grounds that there is just so much to explore within that one theme. The more I thought about what I wrote last week, the more it occurred to me that in explaining a reason why the process of recovery can be so painful, I had really addressed only half of the issue. What naturally follows from that is the question, "Well, if recovery hurts so much and is so uncomfortable, why should I bother putting myself through that in the first place?" Convincing someone (or yourself) that enduring the unpleasantness of early recovery is a worthwhile process can be a tough sell, but recently I came upon some words from--you guessed it--Rav Kook, that I believe both validate the paradox of a painful recovery and offer a solid argument in favor of sitting with the discomfort:
"At the inception of creation it was intended that the tree have the same taste as the fruit (Genesis Rabbah 5:9). All the supportive actions that sustain any general worthwhile spiritual goal should by right be experienced in the soul with the same feeling of elation and delight as the goal itself is experienced when we envision it. But earthly existence, the instability of life, the weariness of the spirit when confined in a corporate frame, brought it about that only the fruition of the final step, which embodies the primary ideal, is experienced in its pleasure and splendor. The trees that bear the fruit have, however, become coarse matter and have lost their taste...But every defect is destined to be mended. Thus we are assured that the day will come when creation will return to its original state, when the taste of the tree will be the same as the taste of the fruit." (Orot HaTeshuva)
Here, Rav Kook acknowledges the reality that oftentimes, the process by which we achieve what we most desire is not, in fact, pleasurable. If full recovery is the "fruit," then the process of getting there is the "tree"...and I think we can all probably agree that the journey is nowhere near as sweet as the destination. Rav Kook validates this and also normalizes it by teaching us that this is one of the imperfections of life on earth, a less than ideal situation that is familiar to anyone who has ever traveled a long, arduous path toward a much-anticipated goal. But, he also reassures us that someday the "injustice" of this reality will correct itself, and we will find ourselves in a world where both the process and the result are full of delight.
You might be thinking, "Okay, great. Someday far, far in the future, this yucky situation will no longer be the reality. But what about NOW? How do I deal with it in the present as it happens?" I have received many valuable answers to the question of how to cope with the discomfort and have personally tried a wide variety of "distress tolerance skills" and methods of "cognitive restructuring." While not every strategy hit the mark, there were many that did help me manage the uncomfortable feelings and sensations that came along with early recovery. However, another critical contributor to my ability to push through the unpleasantness was the underlying sense I had that all of the struggles I was enduring were serving to teach me something important. Even in the moment, underneath all my stubbornness, resentment, and fear was a glimmer of understanding that if I could just pull this off, I would end up stronger for it. Rav Kook reinforces this idea when he says,
"Penitence does not come to embitter life but to make it more pleasurable. The joy of life resulting from penitence emerges out of all those currents of bitterness in which the soul is entangled in its initial steps toward penitence. This is the creative higher prowess, to know that sweetness is drawn from all bitterness, life from all the pangs of death, abiding delights from every disease and pain." (Orot HaTeshuva)
For me, this has proven to be true. While I would never, ever wish an eating disorder on anyone, I also would not want to give back all the insight and understanding that I've gained through the process of recovery. This does not erase the significant pain I often felt or the very real losses I incurred along the way...but it helps me to accept that this struggle was given to me so that it might teach me something important, and I believe it has. In that light, my hope for all of us is that we find the courage to radically accept the discomfort, move through it, and emerge stronger on the other side.
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